Originally posted by Sweet24
I completely agree with hema nd
TimenTIMEagain
I dont know who was the person to write in between this false story, this story is total imagination.
There are many proof can be given that sati was not present in treta yug, only parvati was there.
The following reasons are:-
1)Sati was present in 1 mavantar. There are total 14 mavantar, in that 1 mavantar, was Syambhumanu was present, Prastuti father.
In 7 mavantar, 7th Manu was Vaivasvaan(Suryadev and Sandhya's) Vaivaswaan was the eldest son of Aditi and Rishi Kashyap. he got the Surya lok and he went there. Now according to the various puranas, Vaivasvaan eldest son ila was cursed by mata parvati, to became a women 4 one month and one month man, Ila was married to lord Budha and had a son called puloman. He started Chandra Vansh. Ila's other brothers started Surya Vansh.
2) Bhagirath was the ancestor of Lord Ram. He was responsible 4 bringing Ganga on earth in form of river. Bhagirath also prayed to Devi parvati. As she is the younger sister of Ganga to make ready Ganga to come on earth. Ganga doesnt want to come on earth but on request of parvati she agree then she give boon to Bhagirath. As when he will called her, she will came. Shivji take Ganga on his jata and called Gangadhar.
3) Mata Sita has prayed to Mata Parvati before going to Syambar that she wants only Ram as her husband. that u can read in Sunder kand.
4)In Ramayan, there was also mention of Ganeshji, jab Ravan ne Shivji se unhe ling roop me apne paas rehne ko kaha to Shivji ne ravan ko ling rup me unki pind di or kaha jaha isse phele rakh doge wahi me rahunga, devta gabhragaye or ganeshji se sahayata mangi. then u knows.
5)Lanka ki story agar padenge to pata chalega ki lanka ka nirmaan Mata Parvati ki iccha se hua tha, unhone bada ayogan rakha tap raavan brahmin ke roop me yaha pahuch gaye or Lanka maang li.
or kitne saboot do...
These stories are not a figment of someone's imagination. If you read the holy scriptures carefully, you will find answers to all your questions.
1. When Lord Shiva married Goddess Parvati, they worshiped Ganeshji.
It is written in the Ramcharitmanas that :
muni anusasana ganapatihi pujeu sambhu bhavani, kou suni sansaya karai jani sura anadi jiya jani : At the direction of the sages, Sambhu and Bhavani paid divine honours to Lord Ganapati. Let no one be puzzled to hear this; for one should bear in mind that gods have existed from time without beginning
Ganeshji is the son of Shivji and Parvatiji. It may, therefore be asked how He came to be worshipped by the divine pair even at the time time of their wedding. The ramcharitmanas answers this question by stating that Ganeshji and other Gods are eternal and unbegotten and that they only appear to be born.
2. Ram avatar takes place several times
Nana bhati Ram avatara, Ramayan sat koti apara : There are many forms of Ram's incarnations and the Ramayan has been sung many times in different ways.
Lord Shiva tells Goddess Parvati: Ram Janam ke Hetu Aneka, Param bichitra ek te eka - The motives of Shri Ram's births are many, each more wonderful than the other. I refer to one or two births at length, please listen attentively.
Story of Ram avatara in one kalpa(round of creation)
Shivji says that once Vishnuji's gatekeepers Jaya and Vijaya were cursed and were born as Ravan and Kumbhakaran
Story of Ram avatara in another kalpa
Shivji further says that in another Kalpa it was demon Jalandhara who was reborn as Ravan
So, Ram avataras have taken place many times - during the times of both sati and parvatiji.
It is written in the Ramcharitmanas, that Shiv and Sati were walking in the Dandakaranya forests during a particular Treta Yug. They saw Lord Ram and his brother Lakshaman looking for Sita who had been kidnapped by Ravan. Lord Ram was very worried. Lord Shiv worshipped Lord Ram. He told Sati that Lord Ram was none other than Param Bramh Parmatma. Doubts arose in Sati's mind. She couldn't believe that Lord Ram in human form was the supreme God who is also worshipped by even Shivji. So seeking Shivji's permission, she went to test Lord Rama. She took the form of Sitaji and appeared in front of Ramji. Ramji recognized her and referred to her as 'mother'. He asked her about shivji. Sati realised that she had committed a great mistake by doubting Lord Ram even though Lord Shiva had told her about his greatness. She went back to Shivji. When Shivji asked her if she had tested Lord Ram, she said no to him. As Lord Shiva, is the Ultimate Supreme God, he knew that Sati had lied to him. He couldnot consider sati his wife anymore. He went into a long samadhi which lasted about 87,000 years. After his samadhi got over, he forgave Sati. It was during this time that Daksh was performing a sacrifice. Sati insisted on going there. She went there and gave up her life when she saw that Daksh had insulted Shivji. On hearing about Sati's demise, Shivji was furious. He sent Veerbhadra to destroy the sacrafice. Later Sati was born as Parvati to the King of the Himayalas. Lord Ram appeared in front of Lord Shiva and requested him to marry Parvatiji. Shivji agreed since his beloved God wanted this to happen. But Shivji went into a long samadhi. Kamdev broke his samadhi. Later Shiv -Parvati were married. Shivji then recited the whole Ramayan to Parvatiji.
These stories are also mentioned in many puranas including the Shiv Mahapuran and the
Adhyatma Ramayana written by Ved Vyasji.