1-1 caitanyamatma:
Consciousness is the self.
1-2 janam bandhah
(Ordinary) knowledge consists of associations.
1-3 yonivarga kalasariram
Sets of axioms generate structures.
1-4 janadhisthana matrika
The ground of knowledge is matrika.
1-5 udyamo bhairavah
The upsurge (of consciousness) is Bhairava.
1-6 sakticakrasandhane visvasamharah
By union with the energy centers one withdraws from the universe.
1-7 jagratsvapnasusuptabhede turyabhogasambhavah
Even during waking, sleep, and deep sleep one can experience the fourth state (transcending consciousness).
1-8 janam jagrat
(Sensory) knowledge is obtained in the waking state.
1-9 svapno vikalpah
Dreaming is free ranging of thoughts.
1-10 aviveko mayasausuptam
Deep sleep is maya, the irrational.
1-11 tritayabhokta viresah
The experiencer of the three states is the lord of the senses
1-12 vismayo yogabhumikah
The domain of the union is an astonishment.
1-13 iccha saktiruma kumari
The power of the will is the playful uma.
1-14 drsyam sariram
The observed has a structure.
1-15 hrdaye cittasamghattad drsyasvapnadarsanam
By fixing the mind on its core one can comprehend
perceivable emptiness.
1-16 suddhatattvasandhanad va apasusaktih
Or by contemplating the pure principle one is free of the power that binds (to associations).
1-17 vitarka atmajanam
Right discernment is the knowledge of the self.
1-18 lokanandah samadhisukham
The bliss of the sight is the joy of samadhi.
1-19 saktisandhane sarirotpattih
The body emerges when the energies unite.
1-20 bhutasandhana bhutaprthaktva visvasamghattah
Elements unite, elements separate, and the universe is gathered.
1-21 suddhavidyodayaccakresatva siddhih
Pure knowledge leads to a mastery of the wheel (of energies).
1-22 mahahradanusandhananmantraviryanubhavah
The great lake (of space-time) is experienced through the power of mantra.
2- saktopaya - The emergence of innate knowledge
2-1 cittah mantrah
The mind is mantra.
2-2 prayatnah sadhakah
Effort leads to attainment.
2-3 vidyasarirasatta mantrarahasyam
The secret of mantra is the being of the body of knowledge.
2-4 garbhe cittavikaso'visista vidyasvapnah
The emergence of the mind in the womb is the forgetting of common knowledge.
2-5 vidyasamutthane svabhavike khecari sivavastha
When the knowledge of one's self arises one moves in the sky of consciousness---the Shiva's state.
2-6 gururupayah
The guru is the means.
2-7 matrkacakrasambodhah
The awakening of the wheel of mat\drka (the elemental
energies).
2-8 sariram havih
The body is the oblation.
2-9 janam annam
The food is knowledge.
2-10 vidyasamhare taduttha svapna darsanam
With the extinction of knowledge emerges the vision of
emptiness.
3- anavopaya -The transformations of the individual
3-1 atma cittam
The mind is the self.
3-2 janam bandhah
(Material) knowledge is bondage (association).
3-3 kaladinam tattvanam aviveko maya
Maya is the lack of discernment of the principles
of transformation.
3-4 sarire samharah kalanam
The transformation is stopped in the body.
3-5 nadi samhara bhutajaya bhutakaivalya bhutappthaktvani
The quieting of the vital channels, the mastery of the
elements, the withdrawal from the elements, and the separation of the elements.
3-6 mohavaranat siddhih
Perfection is through the veil of delusion.
3-7 mohajayad anantabhogat sahajavidyajayah
Overcoming delusion and by boundless extension innate
knowledge is achieved.
3-8 jagrad dvitiyakarah
Waking is the second ray (of consciousness).
3-9 nartaka atma
The self is the actor.
3-10 rango'ntaratma
The inner self is the stage.
3-11 preksakanindriyani
The senses are the spectators.
3-12 dhivasat sattvasiddhih
The pure state is achieved by the power of the intellect.
3-13 siddhah svatantrabhavah
Freedom (creativity) is achieved.
3-14 yatha tatra tathanyatra
As here so elsewhere.
3-15 visargasvabhavyad abahih sthitestatsthitih
Emission (of consciousness) is the way of nature and so
what is not external is seen as external.
3-16 bijavadhanam
Attention to the seed.
3-17 asanasthah sukham hrade nimajjati
Seated one sinks effortlessly into the lake (of consciousness).
3-18 svamatra nirmanam apadayati
The measure of consciousness fashions the world.
3-19 vidya avinase janma vinasah
As (limited) knowledge is transcended, birth is transcended.
3-20 kavargadisu mahesvaryadyah pasumatarah
Maheshvari and other mothers (sources) of beings
reside in the sound elements.
3-21 trisu caturtham tailavadasecyam
The fourth (state of consciousness) should be used to
oil the (other) three (states of consciousness).
3-22 magnah svacittena praviset
Absorbed (in his nature), one must penetrate (the phonemes) with one's mind.
3-23 prana samacare samadarsanam
The lower plane arises in the center (of the phoneme).
3-24 madhye'vara prasavah
A balanced breathing leads to a balanced vision.
3-25 matrasvapratyaya sandhane nastasya punarutthanam
What was destroyed rises again by the joining of perceptions with the objects of experience.
3-26 sivatulyo jayate
He becomes like Shiva.
3-27 sariravrttirvratam
The activity of the body is the vow.
3-28 katha japah
The recitation of the mantras is the discourse.
3-29 danam atmajanam
Self-knowledge is the boon.
3-30 yo'vipastho jahetusca
He who is established is the means and knowledge.
3-31 svasakti pracayo'sya visvam
The universe is the aggregate of his powers.
3-32 stithilayau
Persistence and absorption.
3-33 tat pravrttavapyanirasah samvettrbhavat
Even when this (maintenance and dissolution) there is no break (in awareness) due to the perceiving subjectivity.
3-34 sukha duhkhayorbahirmananam
The feeling of pleasure and pain is external.
3-35 tadvimuktastu kevali
The one who is free of that is alone (with consciousness).
3-36 mohapratisamhatastu karmatma
A mass of delusion the mind is subject to activity.
3-37 bheda tiraskare sargantara karmatvam
When separateness is gone, action can lead to creation.
3-38 karanasaktih svato'nubhavat
The power to create is based on one's own experience.
3-39 tripadadyanuprananam
That which precedes the three (states of consciousness)
vitalizes them.
3-40 cittasthitivat sarira karana bahyesu
The same stability of mind (should permeate) the body,
senses and external world.
3-41 abhilasadbahirgatih samvahyasya
Craving leads to the extroversion of the inner process.
3-42 tadarudhapramitestatksayajjivasamksayah
When established in pure awareness, (the craving) is
destroyed and the (empirical) individual ceases to exist.
3-43 bhutakacuki tada vimukto bhuyah patisamah parah
Although cloaked in the elements one is not free, but,
like the lord, one is supreme.
3-44 naisargikah pranasambandhah
The link with the vital breath is natural.
3-45 nasikantarmadhya samyamat kimatra savyapasavya sausumnesu
Concentrating on the center within the nose, what use
are the left and the right channels or susumna?
3-46 bhuyah syat pratimilanam
May (the individual) merge (in the lord) once again.
om tat sat
comment:
p_commentcount