Story Time Once upon a time there was a VivaahNow it is time for our Grandmasπ²...ERrr I mean Story tellers to tell us Storiesπ³
Remember this??
So why is Shivji is looking so cute with Bhasma all over?π³
Let us know it from
our own VBMinaxi
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The Bhasma
Bhasma or vibhooti is the
sacred ash from the dhuni or fire of a yogi or avadhoota, or from the
sacrificial fire or yajna, where special wood, ghee, herbs, grains and
other auspicious and purifying items are offered in worship along with
mantras. It is believed that bhasma destroys sins (paap), and that it
links us with the divine. It is called 'bhasma' because it has the power
to consume all evils. Any matter, broken up through the process of fire
is reduced to its 'bhasmic' form, which is infinitely more refined and
pure than the original matter, devoid as it is of all impurities
niranjan.
The Sanskrit word bhasma
literally means 'disintegration'. Bha implies bhartsanam (to destroy),
while sma implies smaranam (to remember). Bhasma is thus a reminder to
us of the ephemeral nature of life. Also, if we wish to unite with God
(or the 'supreme self') and remember him constantly, our ego or 'little
self' has first to be disintegrated or burnt to ashes. Bhasma is a
symbol of this process. It is also called raksha because it protects one
from all fears. When applied to the forehead before sleep, it is said
to keep away spirits or ghosts, whether external or those which manifest
from the depths of the mind in the form of nightmares.
Bhasma symbolises the
burning of our false identification with the mortal body, and freedom
from the limitations of the painfully illusive cycle of birth and death.
It also reminds us of the perishable quality of the body, which will
one day be reduced to mere ashes. The realised soul is said to rise from
the ashes (of the individual self) as the mythical phoenix. To reach
the goal we have to be burned with the fire of love, so that nothing
remains but ashes, and from the ashes will resurrect the new being. Only
then can there be real creation!
The power of Bhasma
Bhasma is also called
'vibhooti', because it gives spiritual power. The Sanskrit word,
vibhooti means 'glory', as it gives glory to one who applies it,
protection (raksha) from ill health and negative forces, and attracts
the higher forces of nature. Another meaning of vibhooti is 'healing
power', and it is widely used as a medicinal treatment in both Ayurveda .
Gold, silver, copper, pearls, mica and other precious stones and
metals have curative properties which can quite safely and most
effectively be taken into the body after being reduced to ash using
great heat.
Pataa chaalaa??π
Aur sunna hai na?
Toh Please welcome againMinaxi
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Story of
Maha Kaali
Maa Kali is one of the many forms of Shakti or energy, known to reflect the immense power of women.
Maa kali is
perceived as the most aggressive goddess to be found in Hindu religion.
The name Kali comes from the Sanskrit word "Kaal" which means time.
Goddess Kali has been named so, to represent that time is the strongest
force on earth and nothing escapes time.
Kali has never been linked with Yama, who is the Deva of Death.
Therefore, although Maa Kali looks violent and aggressive she is nowhere
connected with death. Kali maa is considered to be a reflection of a
mother protecting her children from evil.
Both Maa Kali and Lord Shiva are known to reside on cremation
grounds. Thus the Hindu devotees go to the cremation grounds to be able
to meditate and understand the ways to get over their ego.
The cremation grounds are a reminder to the devotees that body is
temporary and returns back to nature on completion of life. Kali and
Shiva live in the cremation grounds because they have no attachment to
the human body they are born in. They believe that when one wins over
his or her attachments for materialistic forms they can win over their
ego.
Kali and Shiva preach that one can lead a perfect life by letting go
of the false impression of ego. The body finally disappears after death
leaving behind the soul and hence one should work towards soul
purification and not worshiping oneself.
Maa Kali is considered to be the kindest and most sympathetic amongst
all the forms of goddesses. Maa Kali is the one who can help her
children achieve salvation or liberation. Kali and Shiva both are said
to be the destroyers of negativity. They bring to destruction all forms
of evil, phony and unreal. Its said that ego or self-image is scared to
face Maa kali.
The idol of Devi Kali has four arms and hands that show her
overpowering strength. Two of her hands have a sword and a fresh severed
head. This represents the great battle Goddess Kali had with a fierce
demon and showcases her victory over evil.
The other two hands of Maa Kali are used to bless her true devotees.
This means that those who worship her truly will be saved as she will
guide them on this earth and there after too. She wears a garland made
of skulls and a skirt made of cut off arms. This again signifies her
overpowering victory over evil forces and ego.
Maa Kali is said to be unaffected by life or death, good or evil,
light or dark as she is said to be the most powerful energy on this
earth.
Now please welcome our next Star Guest Writer for the Shaadi special Edition with the Skanda Story!
Varaali
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KUMARA SAMBHAVAM
It was the hour before the Gods awoke. It was
that hour of night which is the darkest, the hour when the powers of
evil are at their strongest.
Brahma, the creator stirred in his meditative
reverie. In some distant world, someone was repeatedly chanting his
name- he had been doing so for the past thousand years. Brahma sighed-
an asura, no doubt, practicing severe austerities. Brahma looked around,
the Devas had slipped into a life of easy contentment. The call of the
asura became louder, Brahma could not put him off longer. As he prepared
to descend into the nether worlds, Brahma knew exactly what was going
to happen. The wheels of karma and destiny were already in motion.
It had not been easy- standing on one leg,
subjecting his body to intense heat and cold, with not even as much as a
thought about food or water, but Tarakasur persisted. It would only be a
matter of time before Brahma appeared in front of him.
"Open your eyes, son"
Tarakasur smiled. He had not been wrong. Lord
Brahma was indeed standing in front of him. Tarakasur made a
perfunctory bow, and waited confidently for Brahmaji's next words.
"You are worthy of a boon, Tarakasur. What is it that you seek?" asked Brahma, fully aware what Tarakasur's answer would be.
"Invincibility and immortality" replied the asura, confidently
"The first one, I grant you, but not your
second demand. Mortals cannot be immortal, Tarakasur. Whoever is born
must eventually'." Brahma 's voice trailed off. He realized the
futility of trying to explain the subtle intricacies of life and death
to an asura- that too one who had been fasting for thousand years.
But Tarakasur was quick to latch on. "In that case, Oh Lord, let me be killed by the son born to Shiva and his wife" he said.
"Tathastu" replied Brahma.
On his way back, Brahma admitted to himself
that Tarakasur had indeed chosen well. Ever since Sati had left him,
Shiva had assumed the form of Dakshinamoorthy- facing the direction
South, the abode of Yama, where his beloved Sati had gone. Renouncing
everything that represents the sansarik world, Shiva had lost himself
in yogic meditation. He had become a complete mauni -
the embodiment of silence. His abode was the icy, inhospitable Kailash,
now even more desolate, since the disappearance of Shiva's Shakti .
There was as much chance of Shiva marrying and
begetting a son , thought Brahma wryly, as there was of Tarakasur doing
good in the world.
Not unsurprisingly, Tarakasur, after trouncing
the kings of bhu- lok and the patal lok, soon reached the gates of
Swarga leading a huge army. The devas, immersed in the intoxicating
effects of Varuni and the apsaras, were caught unawares and preferred to
flee rather than face the asuric onslaught. A vacant throne awaited
Tarakasur at Indra's durbar which he occupied promptly, declaring
himself the ruler of three worlds. All of swarga's delights ' the wine,
the music and the dancers were now at his service, which after years of
abstinence, Tarakasur found irresistible.
Meanwhile,
unceremoniously shunted out of their homes, and finding themselves at
the receiving end of the asuras' harassment, the devas, led by Indra
approached Brahma with their woes.
"None of us can stand up to him, Oh Lord. If
his atrocities continue, the three worlds will perish. Who is going to
be the one to vanquish Tarakasur, Brahma Dev? asked Indra.
"The son of Shiva and his wife" replied Brahma, somberly.
"The son of who and who ?" sputtered Indra.
"Shiva and his wife" repeated Brahma.
"But how is it going to be possible ' Sati'is no ..." interjected Varuna
"Sati has been reborn as Himavan and Mena
Devi's daughter" replied Brahma." If all goes well she will succeed in
winning Shiva's affections and he will accept her as his consort.
"And till then?" questioned Indra.
"Engage yourself in prayer, penance and tapasya. Every sincere prayer is heard, every sincere call answered."
Indra and his companions began doing as
instructed. Meanwhile Prakriti's bounty was overflowing at Himavan's
palace where the Adi Shakti incarnate, Parvati was growing up. In course
of time Devarishi Narada visited Himavan's palace and like any
concerned mother, Mena Devi sked him about her daughter's marriage and
future husband. Narada, studied the lines on Parvati's palm and hinted
that Parvati's future was linked with Kailashapati Shiva. As he was
leaving the palace, Parvati cornered him and requested him to initiate
her in the sacred panchakshari mantra. Narada whispered the mystic five
syllabled mantra "Om namah Sivaya" into Parvati's right ear as if giving
her deeksha. Every fibre in her body tingled with joy as she repeated
the sacred chant.
to be continued.
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